(Board Bridge, 2008, JAVanDevender)
Has a nation changed its gods,which are not gods? But My people have changed their Glory for what does not profit. Jer. 2:11
“Wicca is the fastest-growing religion in America, set to be the third largest religion by 2012,” .....While “Harry Potter” and other media like “Charmed,” “Buffy,” “Sabrina,” and “The Craft” have skyrocketed witchcraft into the public eye,... among the biggest draws to the Wiccan culture is how community-oriented it is. ....“Many involved in Wicca come from lonely backgrounds or difficult relationships and find new friends in the Wiccan community who embrace them (sometimes better than Christians do),”....“As our culture becomes more and more isolated and busy (and as real relationships are replaced by texting, IM, etc.), young people are starving for real relationships and true community, as well as for a powerful experience of faith." ....“People want a supernatural experience. ..."
(QUOTES TAKEN FROM HERE)
The growth of Wicca is not the fundamental problem. The primary issue is man's inherent desire for a spirituality that is essentially divorced from obedience.
As Jeremiah noted in the passage quoted above, people have been more than willing to trade worship of the one true God for the worship of that which is no god at all, for centuries. What is the appeal? It comes at various levels but all of it is rooted in a fundamental self-centeredness. Idols are simple to understand. They make certain demands, all of which are within the external ability of human beings to meet. Some of these demands may be extraordinarily stringent - like sacrificing a human life to the god of a volcano - but they are within the ordinary external capacity of human beings to meet. Once that external requirement is met, the god of the idol simply lets us alone. He or she or it is satisfied and now we can get on with our life as we want.
Thus idolatry is human centered, not god centered. Man is in control.
Now, if, as is the case with Wicca, the idol worship promises and includes a fairly extensive "spiritual" benefit... if there are plenty of "wooo-wooo" minutes, spine tingling warm and fuzzies, and stuff, then so much the better. As was the case in the Roman empire with the onslaught of the Mystery Religions, the appeal becomes widespread and pervasive. People flock to these religions even though, as the title expresses, they are bridges to nowhere. There is no "god" on the other side... the religious experience, the spirituality, is sterile because, like the sexual act, it is nothing more than an experience when divorced from truth.
This is far different and inferior to the God of Christianity, to Jesus Christ. The reality is that man is not in control in the relation with the Deity. When we have done all that we can we are still unfruitful servants. Far from being satisfied with some paltry religious observance, the God who created the heavens and the earth demands our whole being - lock, stock and barrel. This is a scary thought, but that is what one encounters when he is on a bridge to somewhere. Wicca, like other false "spiritual" religions, focuses our eyes on the journey, on the crossing of the bridge. It poses no threat because there is no-One on the other side to whom we must give account. It's appeal lies in this basic deception.
This is not to make light of the dreadfully accurate criticisms of the Christian community contained in the quote above. Christians, of all the worlds peoples, ought to be the ones who are demonstrating true community, vibrant spiritual experience and a celebration of truth. There ought not be any real appeal to such falsehoods as Wicca when the manifest light of Jesus Christ is present. But our lamps have not been on the lamp stand, they have been hidden under a basket and so people line up to take the various bridges to nowhere that are so appealingly advertised.
We need to learn again what it means to love God and love our neighbor. We need to point people toward the bridge to somewhere - the cross of Jesus of Nazareth and the risen Christ who is Lord. We need to show that this God is not satisfied with paltry external offerings, He accepts nothing less than the willing sacrifice of our entire life - heart, mind and body - which is our reasonable service. And then, we need to demonstrate, in no uncertain terms, that in taking up our cross and following Him, that we gain our life, that we discover true joy and that the peace which transcends all understanding permeates all that we do.
That is the truth of what is possible. We have a bridge to somewhere... that means we have something to offer to those on the other one.








All We, Like Weeds, Have Gone Astray.....
God's Church has more in common with a field of weeds, I think, than a grape vine trained on a trellis.
It appears to me that the sprouting is much more haphazard and spontaneous ( at least from a human perspective) than orderly and consistent. This is not, may God forbid, to criticize the work of the Holy Spirit. It is His Church and He does what is best. But if Revelations 2 & 3 have anything to teach us, a plethora of churches, having wildly divergent orientations, is not always desirable.
First off, I believe that denominationalism is a good thing and that, within certain limits, it is necessary to have diversity within the broader church. I believe that there is not only room but blessing in the fact that different communions have different emphases within them. We need to challenge each other with our views of worship, with how the sacraments are to be understood and practiced, with what constitutes preaching, with how a scriptural ethic plays itself out in everyday discourse, etc. etc. Apart from this dialog flowing from sincere differences in perspective, the Church grows moribund and sterile... I think.
However, that divergence which is present and which reflects fundamentally different orientations toward Scripture, is not desirable and is deadly. The "weeds" in the field, often the ones bearing the most seeds, are often those who have departed from Scriptural authority... who understand the Scriptures as functioning, if at all, within a narrow band of spirituality which allows for most of the church's life to be governed by pragmatism, bureaucratic formalism, or even worse - impulsive innovationism. The desire to be "exciting" and "relevant" often means bending Scripture to our will or even ignoring it - making excuses for the parts that don't quite fit with what we think modern minds want to hear. That divergence which concerns me most is that which is growing out of a sense that Scripture is not God's Word for today... that it does not regulate the Church today... that it only gives us the history of what God has done, how He did it, and very little about how what He did and how He did it has any bearing on "now." There are those who clearly espouse this idea. There are those who practically espouse it though giving lip service to a different view. There are those who go beyond this. The bottom line... God's field is overgrown with weeds... and the rising sun reveals them glistening in its light.
It's about time for something to be done about this situation and Christians ought to be a bit apprehensive about what God may decide that to be. At the very least we ought to be heeding the Spirit's call to return to Christ as Head of the Church and discover in Scripture His voice calling us back to a more consistent, more unified voice and witness, even within our diversity. I am convinced that such is not only possible but is, in fact, God's intention for us. We need to repent and return to the Word of God, both Ruling and Inscripturated. We need to make His Word central in our lives, our worship and the governance of our churches.
It seems so simple and so plain. Why is it so hard?
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