Scott Hafemann is currently teaching at Wheaton College. This is my first exposure to his writings and I find him to be an engaging author who is clear, concise and readable. I differ with several positions he takes but generally consider this book very profitable to read. As I progressed through the work, it was the section on suffering that reached out and grabbed me, pulled me in and got my heart and brain stirred to prayer and conviction. I simply seek to share some of those thoughts in this post.
Hafemann is absolutely correct in how he sees the presence of evil and suffering in this world as taking a toll on the Christian life of faith. Running from suffering, either our own or the confrontation with suffering in others, could be regarded as the prevailing character of our modern sensibilities. We go to extraordinary measures to prevent our own suffering. This generation seeks out pre-emptive medical care more than any other. At the first sign of a sniffle or a new ache or something which might be cancer, we're off to the doctor and often with a high degree of anxiety. And yet our lifespans and quality of life are far greater than any of our fore-fathers. Perhaps that is the problem. Life is good and that brings with it the fear that somehow that "goodness" is temporary. We live with a sense of impending disaster and so we seek to shield ourselves from suffering in ourselves or even that of others, if possible, lest their misery somehow gets in the way of our own sense of well being. We are pitiful in this regard.
Book Notes for The God of Promise and The Life of Faith by Scott Hafemann
I have prepared detailed notes on this book which are available for down-load.
Download the_god_of_promise_and_the_life_of_faith.pdf
For those who just want my overall impressions (from the first page of the notes) here they are.
Overall Observations:
Hafemann writes VERY well. This book is full of striking, concise phrases which penetrate and stimulate the reader.
There is plenty of room for theological discussion and disagreement with many of Hafemann’s positions, but his insights into the nature and purposes of suffering are some of the best I have ever seen. That section alone is worth the reading even if disagreements over other theological issues (the nature of faith, the function and place of obedience, the limits of Jesus’ atoning death and the manner of its application, baptism, etc.) might be an initial distraction.
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Posted by Gadfly on June 30, 2006 at 03:12 PM in Commentary | Permalink | Comments (1) | TrackBack (0)
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