It is the vogue of this doctrine (exclusive national sovereignty) or dogma that presents the strongest barrier to the effective formation of an international mind which alone agrees with the moving forces of present-day labor, commerce, science, art, and religion.
John Dewey, Reconstruction in Philosophy, p. 203-205
In Dewey's mind the boundless potential inherent in the human mind meant that it was not only possible to transform the human cultural condition into something far more conducive to the advancement of the species but that it was morally imperative that we undertake to do so.
If generalizations are allowed, and they are always problematic, Dewey's overall agenda rested on a few basic presuppositions.
First - he believed that man is both the molder of his cultural environment and also the product of it. He understood the surrounding ethos in which a child is immersed, immediately upon birth, as of immense importance in the progressive development of that child's character. For him the idea of an individual "nature" which is not so much formed as it is inherent, was vastly over-rated. We are not so much creatures of "instinct" as we are of patterned habits, and these habits are acquired through interaction with our surroundings. Yet, at the same time, our culture is what we make of it. As we interact with our surroundings we also participate in them and hence shape it in return.
Second - he believed in "change" and "progress" not "perfection." All of life is process, moving from one state to another. The highest good for mankind, corporately and individually, was to keep getting better in an "ever enduring process of perfecting, maturing, refining" which was the "aim in living." (Reconstruction, p. 177) What must be guarded against was stagnation which is actually decline. Dewey knew that this required some idea of direction, that change for change's sake was not the answer and hence there must be some guidelines for distinguishing true "progress" from its opposite. This then lead to his next axiom.
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